The term "Chutiya" is often used in a derogatory manner outside Assam, primarily by a significant section of society. It is sometimes employed as an abusive or obscene expression, manifesting in phrases like 'Chutiyas Sob', 'Sutiyami', or 'Sutyo'. Such usage reflects the persistent social discrimination faced by the Chutiya community, especially from upper-caste Hindus.
The Chutiyas have historically been subjected to inferior and untouchable treatment across various domains, including education, social interactions, and employment. They are excluded from roles as Bhokotas (religious functionaries) in Sutras (Vaishnavite religious monasteries) and are denied participation in religious functions. Even in Namghars (prayer houses), the Chutiyas are prohibited from sitting in the frontline alongside caste Hindus, perpetuating their outcast status within the Hindu fold.
This systematic marginalization is exemplified in the caste classification list of Assamese society prepared by Moniram Dewan, which underscores caste-based distinctions and discrimination. In response to such humiliation, Sri Sonaram Chutiya, a prominent Chutiya Vaishnavite scholar, established the Srimanta Sankardev Sangha in Assam to advocate for the dignity and rights of the Chutiya community.